Wittgenstein finished part 1 of the _Philosophical Investigations_ in the spring of 1945. From 1946 to 1949 he worked on the philosophy of psychology almost without interruption. The present two-volume work comprises many of his writings over this period. Some of the remarks contained here were culled for part 2 of the _Investigations_; others were set aside and appear in the collection known as Zettel. The great majority, however, although of excellent quality, have hitherto remained unpublished. This bilingual edition of (...) the _Remarks on the Philosophy of Psychology_ presents the first English translation of an essential body of Wittgenstein's work. It elaborates Wittgenstein's views on psychological concepts such as expectation, sensation, knowing how to follow a rule, and knowledge of the sensations of other persons. It also shows strong emphasis on the "anthropological" aspect of Wittgenstein's thought. Philosophers, as well as anthropologists, psychologists, and sociologists will welcome this important publication. (shrink)

Wittgenstein finished part 1 of the _Philosophical Investigations_ in the spring of 1945. From 1946 to 1949 he worked on the philosophy of psychology almost without interruption. The present two-volume work comprises many of his writings over this period. Some of the remarks contained here were culled for part 2 of the _Investigations_; others were set aside and appear in the collection known as Zettel. The great majority, however, although of excellent quality, have hitherto remained unpublished. This bilingual edition of (...) the _Remarks on the Philosophy of Psychology_ presents the first English translation of an essential body of Wittgenstein's work. It elaborates Wittgenstein's views on psychological concepts such as expectation, sensation, knowing how to follow a rule, and knowledge of the sensations of other persons. It also shows strong emphasis on the "anthropological" aspect of Wittgenstein's thought. Philosophers, as well as anthropologists, psychologists, and sociologists will welcome this important publication. (shrink)

This bilingual volume—English and German on facing pages—brings together the writings Wittgenstein composed during his stay in Dublin between October 1948 and March 1949, one of his most fruitful periods. He later drew more than half of his remarks for Part II of _Philosophical Investigations_ from this Dublin manuscript. A direct continuation of the writing that makes up the two volumes of _Remarks on the Philosophy of Psychology,_ this collection offers scholars a glimpse of Wittgenstein's preliminary thinking on one of (...) his most important works. G. H. von Wright and Heikki Nyman both teach at the University of Helsinki. (shrink)

This bilingual volume—English and German on facing pages—brings together the writings Wittgenstein composed during his stay in Dublin between October 1948 and March 1949, one of his most fruitful periods. He later drew more than half of his remarks for Part II of Philosophical Investigations from this Dublin manuscript. A direct continuation of the writing that makes up the two volumes of Remarks on the Philosophy of Psychology, this collection offers scholars a glimpse of Wittgenstein's preliminary thinking on one of (...) his most important works. G. H. von Wright and Heikki Nyman both teach at the University of Helsinki. (shrink)

The nature of Marx's ethics has been a matter of considerable dispute since the latter part of the nineteenth century. Some have maintained that Marx had no ethics; others have claimed that his ethics is Kantian; and yet others have maintained that his ethics is utilitarian. The first two views were prominent at the turn of the century. It is the utilitarian view that seems to hold favor among a great many today. Thus Adam Schaff has claimed that ‘Marxist theory (...) … leads to the general position that may be called “social hedonism” —the view that the aim of human life is to secure the maximum happiness for the broadest masses of the people … ’ Similarly, Derek Allen has claimed that ‘it is possible … to show that the arguments which support [Marx's and Engels’] moral judgments are utilitarian in all but name.’. (shrink)

The nature of Marx's ethics has been a matter of considerable dispute since the latter part of the nineteenth century. Some have maintained that Marx had no ethics; others have claimed that his ethics is Kantian; and yet others have maintained that his ethics is utilitarian. The first two views were prominent at the turn of the century. It is the utilitarian view that seems to hold favor among a great many today. Thus Adam Schaff has claimed that ‘Marxist theory (...) … leads to the general position that may be called “social hedonism” —the view that the aim of human life is to secure the maximum happiness for the broadest masses of the people … ’ Similarly, Derek Allen has claimed that ‘it is possible … to show that the arguments which support [Marx's and Engels’] moral judgments are utilitarian in all but name.’. (shrink)

This book addresses a wide range of topics relating to the properties and behavior of condensed matter under extreme conditions such as intense magnetic and electric fields, high pressures, heat and cold, and mechanical stresses. It is divided into four sections devoted to condensed matter theory, molecular chemistry, theoretical physics, and the philosophy and history of science. The main themes include electronic correlations in material systems under extreme pressure and temperature conditions, surface physics, the transport properties of low-dimensional electronic systems, (...) applications of the density functional theory in molecular systems, and graphene. The book is the outcome of a workshop held at the University of Catania, Italy, in honor of Professor Renato Pucci on the occasion of his 70th birthday. It includes selected invited contributions from collaborators and co-authors of Professor Pucci during his long and successful career, as well as from other distinguished guest authors. (shrink)

Includes bibliographical references and index.

The theoretical and practical problems of providing incentives for people's activity in society are becoming increasingly more urgent as the role of the human factor in the development of society grows. In light of modern historical experience, we can see the onesidedness of conceptions according to which the types and directions of activity are mechanically predetermined by conditions external to it, and we can see the necessity of understanding the laws of activity itself in all their complicated dialectical essence. These (...) problems have become particularly important at the present stage of development of Soviet society, when a greater active involvement of the masses and profound changes in social psychology are becoming acutely necessary. (shrink)